Source:wisdompills.com
Luther Standing Bear was an Oglala Lakota Sioux Chief who,
among a few rare others such as Charles Eastman, Black Elk and Gertrude Bonnin
occupied the rift between the way of life of the Indigenous people of the Great
Plains before, and during, the arrival and subsequent spread of the European
pioneers. Raised in the traditions of his people until the age of eleven, he
was then educated at the Carlisle Indian Industrial Boarding School of
Pennsylvania, where he learned the english language and way of life. (Though a
National Historical Landmark, Carlisle remains a place of controversy in Native
circles.)
Like his above mentioned contemporaries, however, his native
roots were deep, leaving him in the unique position of being a conduit between
cultures. Though his movement through the white man’s world was not without
“success” — he had numerous movie roles in Hollywood — his enduring legacy was
the protection of the way of life of his people.
By the time of his death he had published 4 books and had
become a leader at the forefront of the progressive movement aimed at
preserving Native American heritage and sovereignty, coming to be known as a
strong voice in the education of the white man as to the Native American way of
life. Here, then, are 10 quotes from the great Sioux Indian Chief known as
Standing Bear that will be sure to disturb much of what you think you know
about “modern” culture.
01. Praise, flattery, exaggerated manners and fine,
high-sounding words were no part of Lakota politeness. Excessive manners were
put down as insincere, and the constant talker was considered rude and
thoughtless. Conversation was never begun at once, or in a hurried manner.
02. Children were taught that true politeness was
to be defined in actions rather than in words. They were never allowed to pass
between the fire and the older person or a visitor, to speak while others were
speaking, or to make fun of a crippled or disfigured person. If a child
thoughtlessly tried to do so, a parent, in a quiet voice, immediately set him
right.
03. Silence was meaningful with the Lakota, and his
granting a space of silence before talking was done in the practice of true
politeness and regardful of the rule that ‘thought comes before speech.’…and in
the midst of sorrow, sickness, death or misfortune of any kind, and in the
presence of the notable and great, silence was the mark of respect… strict
observance of this tenet of good behavior was the reason, no doubt, for his
being given the false characterization by the white man of being a stoic. He
has been judged to be dumb, stupid, indifferent, and unfeeling.
04. We did not think of the great open plains, the
beautiful rolling hills, the winding streams with tangled growth, as ‘wild’.
Only to the white man was nature a ‘wilderness’ and only to him was it
‘infested’ with ‘wild’ animals and ‘savage’ people. To us it was tame. Earth
was bountiful and we were surrounded with the blessings of the Great Mystery.
05. With all creatures of the earth, sky and water
was a real and active principle. In the animal and bird world there existed a
brotherly feeling that kept the Lakota safe among them. And so close did some
of the Lakotas come to their feathered and furred friends that in true
brotherhood they spoke a common tongue.
06. This concept of life and its relations was
humanizing and gave to the Lakota an abiding love. It filled his being with the
joy and mystery of living; it gave him reverence for all life; it made a place
for all things in the scheme of existence with equal importance to all.
07. It was good for the skin to touch the earth,
and the old people liked to remove their moccasins and walk with bare feet on
the sacred earth… the old Indian still sits upon the earth instead of propping
himself up and away from its life giving forces. For him, to sit or lie upon
the ground is to be able to think more deeply and to feel more keenly. He can
see more clearly into the mysteries of life and come closer in kinship to other
lives about him.
08. Everything was possessed of personality, only
differing from us in form. Knowledge was inherent in all things. The world was
a library and its books were the stones, leaves, grass, brooks, and the birds
and animals that shared, alike with us, the storms and blessings of earth. We
learned to do what only the student of nature learns, and that was to feel
beauty. We never railed at the storms, the furious winds, and the biting frosts
and snows. To do so intensified human futility, so whatever came we adjusted
ourselves, by more effort and energy if necessary, but without complaint.
09. The old Lakota was wise. He knew that a man’s
heart, away from nature, becomes hard; he knew that lack of respect for
growing, living things soon led to lack of respect for humans, too. So he kept
his children close to nature’s softening influence.
10. Civilization has been thrust upon me… and it
has not added one whit to my love for truth, honesty, and generosity.
